CHAMPANER Tourism, CHAMPANER Travel Guide
About Champaner
Champaner is very unique city that grew from being a small place to a capital of kingdom and then left entirely deserted. However, the city still stands witness to its past glory and grandeur with some of the best architecture and archaeological specimens like forts, palaces, mosques, temples, stepwells and granaries.
Built in the late 15th century as the capital of Gujarat in a complete Islamic (pre-Mughal) style, the Champaner city is home to a rich architectural heritage showing the transition between the Hindu and Muslim traditions. The entire landscape of Champaner is covered with remains of fort walls, ruined tombs, gardens, arches, pillars and wells. Champaner-Pavagadh can be considered as one of the most important sites in Western India because of high archaelogical, architectural and historical and artistic value of its cultural landscape.
Situated in the Halol (Panchmahal district - Gujarat), Champaner is a picturesque town at the foothill of Pavagadh about 47 km from Vadodara. The Pavagadh hill with its reddish-yellow colored stone formation, rises from Champaner in three fortifications- the base(Champaner), the top (Pavagadh) and the area connecting both of them (Machi).
Champaner - Tourist Attractions
| Historical Tourist Attractions | ||
| Champaner Archaeological Park | Champaner Fort | Amir Manzil |
| Citadel of Mahmud Beghada | Saat Kaman | Helical Stepwell |
| Khapra Zaveri Palace | ||
| Religious Tourist Attractions | ||
| Kevada Masjid | Nagina Masjid | Jami Masjid |
| Sahar Ki Masjid | Mahakali Temple | Lakulish Temple |
| Sikandar Shah's Tomb | ||
Champaner Architecture
Champaner was strategically built as a fortification that was designed in successive layers from top to bottom of the hill. The fort walls were built as high as 10 metres, and with strategic buildings in between to hold weapons etc.
The main township at the base of hill in Champaner (Pavagadh) included Hissar-i-khas and Jama Masjid. The township had 9 major gates with the Jami Masjid at the centre and separate mosques near most of the gates.
The water collection system of Champaner was very interesting with reservoirs built to hold streams running downwards from hill during monsoon, and interconnected reservoirs that were built to empty overflow of water eventually ending in the largest lake called Vada Talav. In addition, multiple stepwells helped augment the water supply, as did systems of collecting rooftop rainwater into small tanks for individual buildings.
Champaner History
Champaner was founded by Chavda king, Vanraj Chavda, in the 8th century. King Chavda named Champaner after his friend, general Champa. The Chauhan Rajputs captured Champaner and Pavagadh in 1300 AD and controlled the Pavagadh fort situated till 15th century. Champaner was later captured by Mahmud Begada in 1484, sultan of Gujarat who defeated King Jayasimha and took control of Pavagadh fort. With hundreds of kilometers of vast plains west and north of the hill, Pavagadh gave rulers a strategic position overlooking the routes into Gujarat from the south and south-east.
Sultan Mahmud later developed Champaner as a town of palaces, Mosques and buildings. It took 23 years to complete the construction of the massive project. Muhammad Begada finally named the town as Muhammadabad. It soon gained amazing popularity and was established as one of the glorious towns of western India. It became a major trade center dealing in fine silk, woven and dyed textile and sword manufacturing. Sultan Mahmud later shifted the capital of kingdom to Ahmedabad and Champaner succumbed to attacks of Mughal emperor Humayun in 1535.
Because the Mughals had captured both Gujarat and Malwa, the city no longer had any strategic value as a buffer, and the capital was moved back to Ahmedabad. For the next four centuries or so, the city was in decline. While at one point it was occupied by the Marathas, it was never given any importance, and some records from this period indicate that while some inhabitants remained, much of the city was overrun by the surrounding forest as the decades and centuries passed. Only scant references exist from a few Islamic (and one Portuguese) writers of the period.
